- Book ID
- Point
- Foreword
- Introduction
- Chapter 1
- ‘Alī’s (‘a) Struggles
- Point
- ‘Uthmān’s assassination (the problem of hypocrisy)
- Inflexibility in the enforcement of justice
- Bluntness and honesty in politics
- Kharijites [khawārij]
- ‘Alī’s (‘a) demeanour towards the Kharijites
- The principles of the Kharijites sect
- ‘Alī’s attitude towards Kharijites
- Characteristics of the Kharijites
- ‘Alī’s (‘a) martydom
- ‘Alī’s (‘a) Struggles
- Chapter 2
- Chapter 2
- Chapter 3
- Chapter 4
- Imām al-Sādiq (‘a) and the Issue of Vicegerency (Session 1)
- Point
- The ‘Abbasīd’s utilization of the people’s discontentment
- Abū Salmah’s letter to Imām al-Sādiq and ‘Abd Allāh al-Mahd
- The reaction of Imām al-Sādiq (‘a) and ‘Abd Allāh al-Mahd
- Investigation
- The secret gathering of the heads of Banī Hāshim
- Allegiance with “Muhammad Nafs Zakiyyah”
- Characteristics of Imām al-Sādiq’s time
- Imām al-Sādiq (‘a) and the Issue of Vicegerency (Session 1)
- Chapter 4
- Imām al-Sādiq (‘a) and the Issue of Vicegerency (Session 2)
- Point
- The comparison between the time of Imām al-Sādiq and the time of Imām al-Husayn
- The war of beliefs
- The attitude of Imām al-Sādiq with the various intellectual streams
- The words of Mālik ibn Anas about Imām al-Sādiq
- The view of Ahmad Amīn
- The confession of Jāhiz
- The words of Ahmad Zakī Sālih
- The endeavour of the Shī‘ah towards intellectual issues
- Jābir ibn Hayyān
- Hishām ibn al-Hakam
- The factors affecting scientific enthusiasm during the time of Imām al-Sādiq (‘a)
- Question and answer
- Imām al-Sādiq (‘a) and the Issue of Vicegerency (Session 2)
- Chapter 5
- The Reasons for Imām Mūsā al-Kāzim’s (‘a) Martyrdom
- Point
- The influence of time on the type of combat
- The Imām in Basrah Prison
- The Imām in various prisons
- Hārūn’s request from the Imām
- The reasons for the Imām’s arrest
- Ma’mūn’s saying
- The Imām’s spiritual influence
- Two common customs among the Imāms
- The plot of Hārūn’s system
- Bishr Hāfī and Imām al-Kāzim (‘a)
- Safwān Jammāl and Hārūn
- The manner of the Imām’s martyrdom
- The Reasons for Imām Mūsā al-Kāzim’s (‘a) Martyrdom
- Chapter 6
- The Issue of Imām al-Ridā (‘a) as the Crown Prince (Session 1)
- Point
- The ‘Abbāsīd attitude towards the ‘Alawīs
- The issue of Imām al-Ridā’s successoral and historical citations
- Ma’mūn and the Shī‘ism
- The views of Shaykh Mufīd and Shaykh Sadūq
- The second probability
- Jurjī Zaydān’s view
- The third probability
- The historical facts
- Imām al-Ridā’s refusal
- Imām al-Ridā’s condition
- The Imām’s attitude after the issue of acceptance
- The Issue of Imām al-Ridā (‘a) as the Crown Prince (Session 1)
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 8
- Part 2
- The Promised [Maw‘ūd] al-Mahdī
- Point
- Mahdism in the Qur’an and in the sayings of prophets
- ‘Alī’s saying
- Mukhtār’s uprising and belief in Mahdism
- The words of Zuhrī
- The rising of “Nafs Zakiyyah” and the belief in Mahdism
- The deceit of Mansūr, the ‘Abbāsīd Caliph
- Muhamamd ibn ‘Ijlān and Mansūr ‘Abbāsī
- The words of Di‘bil
- Mahdism in the Sunnī World
- The words of Hāfīz
- The essence of al-Mahdī’s uprising
- Mahdism, a global philosophy
- The Promised [Maw‘ūd] al-Mahdī
- Part 2
قَالَ اللهُ تَعَالَی:
﴿إِنَّمَا یُرِیدُ اللَّهُ لِیُذْهِبَ عَنْکُمْ الرِّجْسَ أَهْلَ الْبَیْتِ وَیُطَهِّرَکُمْ تَطْهِیرًا﴾
Indeed, Allah desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification.
(Sūrat al-Ahzāb 33:33)
Prophetic traditions, mentioned in most reliable Sunnī and Shī‘ite reference books of hadīth and tafsīr (Qur’anic exegesis), confirm that this holy verse was revealed to exclusively involve the five People of the Cloak; namely, Muhammad, ‘Alī, Fātimah, al-Hasan, and al-Husayn, peace be upon them, to whom the term ‘Ahl al-Bayt (People of the House)’ is solely dedicated.
For instance, refer to the following references:
A. Sunnī Reference Books:
(1) Ahmad ibn Hanbal (d. 241 AH), Al-Musnad, 1:331; 4:107; 6:292, 304. (2) Sahīh Muslim (d. 261 AH), 7:130. (3) Al-Tirmidhī (d. 279 AH), Sunan, 5:361 et al. (4) Al-Dūlābī (d. 310 AH), Al-Dhurriyyah al-Tāhirah al-Nabawiyyah, p. 108. (5) Al-Nassā’ī (d. 303 AH), Al-Sunan al-Kubrā’, 5: p. 108, 113. (6) Al-Hākim al-Naysābūrī (d. 405 AH), Al-Mustadrak ‘alā al-Sahīhayn, 2:416, 3:133, 146, 147. (7) Al-Zarkāshī (d. 794 AH), Al-Burhān, p. 197. (8) Ibn Hājar al-Asqalānī (d. 852), Fath al-Barī Sharh Sahīh al-Bukhārī, 7:104.
B. Shī‘ite Reference Books:
(1) Al-Kulaynī (d. 328 AH), Usūl al-Kāfī, 1:287. (2) Ibn Bābawayh (d. 329 AH), Al-Imāmah wa al-Tabsirah, p. 47, H. 29. (3) Al-Maghribī (d. 363 AH), Da‘ā’im al-Islām, pp. 35, 37. (4) Al-Sadūq (d. 381 AH), Al-Khisāl, pp. 403, 550. (5) Al-Tūsī (d. 460 AH), Al-Amālī, H. 438, 482, 783.
For more details, refer to the exegesis of the holy verse involved in the following reference books of tafsīr: (1) Al-Tabarī (d. 310 AH), Book of Tafsīr. (2) Al-Jassāss (d. 370 AH), Ahkām al-Qur’ān. (3) Al-Wahīdī (d. 468 AH), Asbāb al-Nuzūl. (4) Ibn al-Jawzī (d. 597 AH), Zād al-Masīr. (5) Al-Qurtubī (d. 671 AH), Al-Jāmi‘ li-Ahkām al-Qur’ān. (6) Ibn Kathīr (d. 774 AH), Book of Tafsīr. (7) Al-Tha’ālibī (d. 825 AH), Book of Tafsīr. (8) Al-Suyūtī (d. 911 AH), Al-Durr al-Manthūr. (9) Al-Shawkanī (d. 1250 AH), Fath al-Qadīr. (10) Al-‘Ayyāshī (d. 320 AH), Book of Tafsīr. (11) Al-Qummī (d. 329 AH), Book of Tafsīr. (12) Furt al-Kūfī (d. 352 AH), Book of Tafsīr; in the margin of the exegesis of verse 4:59. (13) Al-Tabrisī (d. 560 AH), Majma‘ al-Bayān, as well as many other reference books of hadīth and tafsīr.
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